By William H. Mott IV, Jae Chang Kim
Drawing on historic texts and glossy interpretations, this paintings explores the principles for conflict in China’s strategic culture--Shih, Li, and Tao. Shih idea bases procedure on enemy cause, unlike Euro-American Li concepts in keeping with forces. The paintings makes use of Shih concept to give an explanation for the anomalies that proceed to perplex Euro-American observers in sleek China’s makes use of of strength.
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Additional info for The Philosophy of Chinese Military Culture: Shih vs. Li
At the national or strategic level, he included political and strategic timing by expanding Huai Nan Tzu’s terrain Shih into his earth and heaven factors. 53 Sun Tzu’s fourth factor, the general, expressed Huai Nan Tzu’s opportunity Shih at the national-strategic level. To complement the general, Sun Tzu also recognized the ruler’s ability to create Yin Shih in national diplomacy, force structure, weapons and equipment, and economic infrastructure. Desperation and Shih Sun Tzu’s primary, moral method for creating endogenous Shih brought soldiers, the commander, the ruler, and the people into full accord through 28 Philosophy of Chinese Military Culture national Tao.
Although he prioritized the institutional state—a benevolent ruler and wise generals—he taught that Tao included a strong administrative emphasis on the people’s welfare. “Anyone who shares profit with all the people under Heaven will gain the world. ”39 To create endogenous Shih—the proper way for well-ordered, prosperous, satisfied people to live in Tao—he urged rulers to cultivate moral spirit and complete harmony with their people through wise governance. ” To complement surprise, deception, and the unorthodox in the general’s focus on enemy intent, Tai Kung emphasized the army’s endogenous Shih.
BC) stressed strategic political advantage as endogenous Shih. He clarified the idea with his famous dragon metaphor: “The flying dragon mounts the clouds and the t’eng snake wanders in the mists. ”18 With Shih, the dragon could fly on clouds. When it lost Shih, it was only a worm. It was not his superiority, morality, or wisdom that carried the dragon on clouds, but his Shih. 19 “When Yao was teaching from an inferior position, the people did not listen to him. ”20 Ignored as a common teacher without Shih, the same man with the same character and intelligence gained authority and respect as emperor through the Shih of political status and legitimacy.