By Matt Taibbi
A REVELATORY AND DARKLY comedian experience via A state at the VERGE OF A apprehensive BREAKDOWN—FROM THE HALLS OF CONGRESS TO THE BASES OF BAGHDAD TO THE APOCALYPTIC church buildings OF THE HEARTLAND
Rolling Stone’s Matt Taibbi got down to describe the character of George Bush’s the USA within the post-9/11 period and ended up vomiting demons in an evangelical church in Texas, driving the streets of Baghdad in an American convoy to nowhere, trying to find phantom fighter jets in Congress, and falling into the rabbit gap of the Sep 11 fact Movement.
Matt came upon in his travels around the nation that the resilient blue state/red nation narrative of yank politics had turn into inappropriate. a wide and transforming into bite of the yankee inhabitants was once so became off—or radicalized—by electoral chicanery, a spineless information media, and the more and more blatant lies from our leaders (“they hate us for our freedom”) that they deserted the political mainstream altogether. They joined what he calls the good Derangement.
Taibbi tells the tale of this new American insanity via placing himself into 4 defining American subcultures: The Military, the place he unearths himself mired within the gruesome black comedy of the yank career of Iraq; The System, the place he follows the money-slicked direction of laws in Congress; The Resistance, the place he doubles as leader public antagonist and undercover member of the passionately bonkers September 11 fact circulate; and The Church, the place he infiltrates a politically influential apocalyptic mega-ministry in Texas and enters the lives of its determined congregants. jointly those 4 interwoven adventures paint a portrait of a country dangerously out of contact with fact and desperately trying to find solutions in all of the flawed places.
Funny, shrewdpermanent, and a little heartbreaking, The nice Derangement is an audaciously mentioned, sobering, and illuminating portrait of the US on the finish of the Bush era.
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Extra info for The Great Derangement: A Terrifying True Story of War, Politics, and Religion at the Twilight of the American Empire
39 No part of American thinking, Bailyn suggests—not the widespread belief in a ministerial conspiracy, not the hostile and vicious indictments of individuals, not the fear of corruption and the hope for regeneration, not any of the violent seemingly absurd distortions and falsiﬁcations of what we now believe to be true, in short, none of the frenzied rhetoric—can be safely ignored by the historian seeking to understand the causes of the Revolution. Bailyn’s study, however, represents something other than a more com plete and uncorrupted version of the common idealist interpretations of the Revolution.
By concentrating on the immediate events of the decade leading up to independence, the historians of the 1950s have necessarily ﬂed from the economic and social determinism of the Progressive his torians. And by emphasizing the consistency and devotion with which Americans held their constitutional beliefs, they have once again focused on what seems to be the extraordinary intellectuality of the American Revolution and hence its uniqueness among Western revolutions. This interpretation, which, as Jack P.
Our intellectual life is made up of struggles over getting people to accept different meanings of our experiences—in effect, trying to change Introduction | 17 the culture. The stakes are always high because actions that we cannot make meaningful—cannot conceive of, rationalize, legitimate, or per suade other people to accept—we in some sense cannot undertake. What is permissible culturally affects what is permissible socially or politically, so that although ideas may not be the motives for behavior (underly ing interests and passions are the real motives), ideas do affect and limit behavior.