By C W Leadbeater

This can be a nice booklet to introduce you to the realm of Theosophy. often, those books are usually rather overwhelming, yet a few Glimpses Of Occultism, historical And glossy, is written in a transparent concise demeanour. The chapters during this booklet have been initially lectures given in round 1903 in Chicago. topics comprise; the traditional Mysteries; Theosophy And Christianity; Buddhism; the explanation Of Mesmerism; Vegetarianism And Occultism; Theosophy In Every-Day lifestyles; The Use And Abuse Of Psychic Powers; and Magic: White And Black.

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He knows well how narrow and difficult is the way which leads to that “eternal life” which means the avoidance of the necessity of birth and death – that is to say, of the descent into incarnation. He knows too how broad and comparatively easy is the slow line of progress adopted by the ordinary man which leads him to death and to birth many thousands of times before it conducts him to a permanent residence upon higher levels. It is indeed true that “many there be who walk” in this longer but smoother road; and there are at present but few among humanity who find the shorter but steeper path of initiation.

Read in this, its obvious sense, the statement is true and comprehensible; but if we are to take it in the sense that the “strait gate” leads to heaven, and that only few are able to enter there, it is not only a barbarous misrepresentation of the facts, but it is in flat contradiction to other texts in which the heaven-world is clearly intended. ” Initiated writers have always known the grand truth that there is no possibility of final destruction, but the certainty of eventual success for all, because that is God’s will for them.

Thus we realize that less evolved souls are simply children in a lower class, and that they are not to be regarded as wicked or backsliding, but only as younger brothers. Think of the child at the kindergarten; he practically plays most of the time. They do not set him at once to the higher schoolwork, because at that stage he could not understand it, and such teaching would be useless and injurious to him. Just the same thing is true with regard to a soul; it could not receive the higher teaching at first.

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