By M. I. Finley

The company of politics - the very important means of carrying out govt throughout the dynamics of argument, clash and decision-making - bargains us essentially the most revealing parts of perception into any society. Sir Moses Finley's exploration of politics within the urban states of Greece and republican Rome yields insights into the arenas of political debate that have made a big influence on our realizing of the traditional global. The early political involvement of the loose reduce periods, the influence of warfare and conquest on political balance, and the ideological pressures which encouraged the process inner conflicts are salient issues during this stimulating research of the character of presidency in Greece and Rome.

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I suddenly saw a man running. He was a messenger. I had to slow down and placed myself next to him. That is, next to his face, since . . only my soul participated. My soul is a sphere of some 7 cm. in diameter, pure energy, and it rotates on itself at such enormous speed that it would be the same if it didn’t. ” (In Naranjo 1973: 178–179) m u LT i P L i C i T y a n D f L u x Visions, whether geometric or narrative in content, are characterized by their fundamental multiplicity and flux. A very high number of percepts rapidly change into other things, just as the person can experience profound shifts in personal identity, as we shall see in chapter 2.

This animation doubly applies to the effigy, an object directly made to encapsulate only secondarily the shaman’s bodily appearance and primarily his essential nature as a locus of sensory and transformational activity during trance. I argue that ancient Central and South American artists created effigies of shamans in trance primarily to be understood as containers for the shamans’ essence identities, places for their visionary selves or spirits, rather than as images or illustrations of terrestrial, corporeal beings.

It so happens that the Indians have asked white men what those strange things [apara- tos ] are which run so swiftly along the street: they had seen automobiles, which of course, they were not acquainted with (Harner 1973a: 169). Don José Campos, a shaman from southeastern Peru, told me he knew a ninety-year-old indigenous man who had never left the jungle physically but from his ayahuasca journeys could draw planes, boats, motors, and computers (personal communication 2003). Such incidents appear highly persuasive that the Other Side is a powerful place from which to accurately view mundane time and space.

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