By Simone Weil
Les écrits de Simone Weil réunis ici en quantity pour l. a. première fois comportent des articles, parus principalement dans des revues syndicales et politiques, des lettres, des fragments de textes, des notes, des passages de Journal.
L'éditeur les a divisés en écrits historiques et écrits politiques. Par une démarche d'esprit commune chez Simone Weil, et due à los angeles coexistence de vastes connaissances et d'un esprit très fécond, les textes historiques ont souvent pour aspect de départ des sujets contemporains (Hitler, l'U.R.S.S., l. a. guerre d'Espagne) et les textes politiques, des parallèles entre l'actualité et l'Histoire. Les uns et les autres, rédigés de 1932 à 1943, constitueront un recueil very important dans l. a. bibliographie de Simone Weil. On y swimsuit, à los angeles hint pour ainsi dire, l'évolution de cet esprit ferme, généreux, ouvert, designated dans l. a. littérature philosophique contemporaine de notre pays.
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Extra info for Écrits historiques et politiques
Society can survive only if there exists among its members a sufficient degree of homogeneity; education perpetuates and reinforces this homogeneity by fixing in the child, from the beginning, the essential similarities that collective life demands’ (Durkheim 1956, p. 70). Nation-states also promote the concept of a single national language as a symbol of cohesion and its normalization is 40 Culture and Identity Politics in Northern Ireland achieved by a dual process. First, the speech form is legitimized and accorded formal recognition.
This new discourse of diversity has ensured that republicans have gradually enhanced their share of the electoral mandate. They increasingly embrace civic responsibilities as well as cultural Irishness. The civic tradition, which is in the spirit of the SDLP (and indeed the UU) requires a commitment to society and acknowledges the responsibilities and privileges of being a member of an imagined community. Cultural Irishness regards the Gaelic traditions as a primary source of inspiration but SF point out that this is not sole or exclusive tradition on the island.
Differences are contextual and ‘will be more or less salient depending on the groups compared and the purpose of the comparison’. From one perspective, unionism and nationalism can be viewed as opposing ideologies. In another context they could be viewed as variants of political and cultural nationalism. In the final analysis, the primary reason for the unionist rejection of the term ‘nationalism’ may be that it is already associated with Irish Catholic nationalism and it is highly unlikely that unionists would accept for themselves a categorization that is already strongly aligned with Catholicism (Mason 1985, p.