By Máiréad Nic Craith (auth.)

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Additional resources for Culture and Identity Politics in Northern Ireland

Sample text

Society can survive only if there exists among its members a sufficient degree of homogeneity; education perpetuates and reinforces this homogeneity by fixing in the child, from the beginning, the essential similarities that collective life demands’ (Durkheim 1956, p. 70). Nation-states also promote the concept of a single national language as a symbol of cohesion and its normalization is 40 Culture and Identity Politics in Northern Ireland achieved by a dual process. First, the speech form is legitimized and accorded formal recognition.

This new discourse of diversity has ensured that republicans have gradually enhanced their share of the electoral mandate. They increasingly embrace civic responsibilities as well as cultural Irishness. The civic tradition, which is in the spirit of the SDLP (and indeed the UU) requires a commitment to society and acknowledges the responsibilities and privileges of being a member of an imagined community. Cultural Irishness regards the Gaelic traditions as a primary source of inspiration but SF point out that this is not sole or exclusive tradition on the island.

Differences are contextual and ‘will be more or less salient depending on the groups compared and the purpose of the comparison’. From one perspective, unionism and nationalism can be viewed as opposing ideologies. In another context they could be viewed as variants of political and cultural nationalism. In the final analysis, the primary reason for the unionist rejection of the term ‘nationalism’ may be that it is already associated with Irish Catholic nationalism and it is highly unlikely that unionists would accept for themselves a categorization that is already strongly aligned with Catholicism (Mason 1985, p.

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